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The ideal female body has changed numerous times throughout the 20th century
and now, in its current form, consists of a young, fresh face, free of
wrinkles; hairless, smooth skin (tan year round in the West, porcelain
white in the East), with rail-thin arms and legs, a narrow waist, tiny
firm buttocks – topped off with big, gravity-defying breasts.
Advertising and mass media – television, film, newspapers, magazines,
the web – propagate this very image of an “Official Body”
that does not really exist in nature, but is achievable only through cosmetic
surgery – or airbrushing.
Since the spread of globalization, racial and ethnic traits have been
depreciated, replaced by a Single, Universal Beauty standard – one
that would streamline and homogenize marketing campaigns. The “Official
Body” promoted by a plethora of industries is now virtually the
same from Madrid to Shanghai – and women are resorting to skin whitening
creams, nose jobs, and breast surgery in record numbers, diminishing or
downright erasing ethnic traits, in order to resemble the “Official
Body” brought forward by globalization.
Charles Revson of Revlon Inc. once said, "In the factory we make
cosmetics; in the store we sell hope."
The very nature and sustenance of all women’s magazines, television
shows, fashion, and all of advertising is predicated on an aspirational
credo: making women feel inadequate about the way they look yet all the
while giving them hope that by purchasing products like cosmetics, designer
clothing, and luxury handbags, they could achieve a sense of completeness,
emulating - and hopefully resembling a bit more - the models, actresses,
and singers the media relentlessly showcases.
Indeed, what beauty companies actually sell is hope, the mere promise
of erasing wrinkle lines or dimply thighs, since the efficacy of most
cosmetic treatments is questionable at best. With no medical or scientific
boards monitoring and regulating the advertising and sale of virtually
all cosmetic products, the beauty industry can claim almost anything –
to the tune of billions of dollars.
Indeed, in the 2005-2006 period the total revenue of skin care, cosmetics,
hair care, perfume, cosmetic surgery and the weight loss industry surpassed
400 billion dollars worldwide.
The beauty industry’s dizzying revenues are in part due to the invasive
nature of advertising. From New York City to Melbourne, women are exposed
to an average of 4,000 advertisements a day.
This does not include the portrayal of women on TV shows (mostly white,
young, thin, wrinkle-free), who are walking advertisements for a plethora
of products and treatments, and does not factor in film and television
advertising tie-ins – for instance, the promotion of Manolo Blahnik
shoes in Sex and the City (thanks to the show, the designer has gone from
obscure to household name almost overnight).
The open secret about all media – print and broadcast – is
that their survival is entirely dependent on advertising. This causes
a clear conflict in between public welfare and corporate interest: if
Restylane, Lancome, Dior, and La Praire have paid for ads for anti-wrinkle
treatments (be it injections or creams), can a magazine feature unretouched
photos of beautiful, confident women over the age of forty? The answer
is no.
This is why, by picking up ANY magazine on newsstands, one could not find:
women older than 40, with naturally creased faces; unretouched photos
of celebrities; women bigger than a size 4; women without makeup; ads
featuring ethnic minorities. And the list could go on and on.
Entire industries would crumble if television or the press showed women
thoroughly confident about the way they naturally looked, regardless of
their age, shape, or skin color.
Moreover, what is particularly troubling about the content of mass media
and advertising is that there is a strong double standard concerning the
topic of beauty. Case in point: aging. Images of older men are everywhere,
in broadcast, print, and online media, whereas older women are hard to
find. Photos of women are always retouched, making them look slimmer and
erasing wrinkles and even skin pores; men, on the other hand, can be big
bellied, ursine, with deep lines on their faces – and their photos
are mildly, if ever, airbrushed.
Through strong media censorship (selecting and rejecting content, altering
images), women are kept ignorant about how other women’s breasts,
tights, and stomachs really look like; as Naomi Wolf explains in The Beauty
Myth, by looking at images of women in mass media, one does not know that
bodies come in as many shapes and varieties as there are women.
Through this censorship, women are made to feel inadequate about the way
they naturally look, and this can easily push them to purchase products
or treatments that would make them look a little closer to the image of
the Official (airbrushed, surgically enhanced) Body. Then, as more and
more women artificially alter their appearance, the Official Body becomes
the norm: as flat chests and wrinkled faces disappear, women who have
those become the minority.
Social observers lament this obsessive focus on female beauty. For Rita
Freedman, “the idealization of female appearance camouflages an
underlying belief in female inferiority.” And according to renowned
writer Naomi Wolf, the beauty myth basically prescribes behavior, not
appearance. For Wolf it is “the last, best belief system that keeps
male dominance intact.”
If one examines the different social expectations for men and women, beauty
is an ideal that is instilled in women since infancy. Indeed, little girls
learn since a very early age the concept of “pretty” and “ugly”;
as Simone de Beauvoir explained in The Second Sex, they are encouraged
to play with dolls – objects that represent “the body in its
totality” and that are essentially passive. While boys are taught
to use their bodies to master the environment through physical activities
and games, girls are taught to observe and judge their bodies from the
outside, considering them as objects that need work before they can attract
others.
As Naomi Wolf explains in The Beauty Myth, there are two aspirational
ideologies promising a “total personal transformation in status”
– the pursuit of beauty for women, and the pursuit of money for
men.
But whereas beauty is ephemeral, coming with its own expiration date dictated
by the passing of time, the power of money is durable – and can
actually grow over time.
By examining closely the image of the ideal female body of today one could
easily point out that it is extremely thin and childlike. Any ad, fashion
spread, or photo accompanying articles in Vogue would point to that conclusion.
The obsession over youth and thinness in women – and the exaltation
of those qualities – ultimately reveal a deep rooted fear in the
power of mature women. In 1981, New York Times contributor Kim Chernin
wrote, “A woman who wishes to conform to her culture's ideal, in
this age of feminist assertion, will not be large, mature, voluptuous,
strong or powerful. She, who has the knowledge of life and birth, is to
make herself look like an adolescent girl if she wishes to appease her
culture's anxiety about female power.”
Through the relentless focus on the pursuit of beauty, the cultural institutions
of our time are injecting women of all ages with a deep rooted sense of
insecurity about the way they naturally look – which could lead
to the virtual collapse of their self esteem. All in the name of capitalism.
The Illusionists will explore how and why big corporations, advertising,
and the media create and perpetuate the beauty myth for women, how the
myth is applied in areas like cosmetics, cosmetic surgery and dieting,
and finally it will discuss how the pursuit of beauty is now starting
to affect – with negative repercussions – younger and younger
women and men (but who, unlike women, are not professionally threatened
by this obsession over physical appearance.)
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